Nilai Humanisme dalam Serat Saptastha

Authors

  • Afiliasi Ilafi Pascasarjana Universitas Sebelas Maret
  • Bani Sudardi Pascasarjana Universitas Sebelas Maret
  • nfn Supana Pascasarjana Universitas Sebelas Maret

DOI:

https://doi.org/10.31503/madah.v9i1.145

Keywords:

humanism, local, Javanese leadership

Abstract

The king is a leader as divine manifestation. Every command and decision must be obeyed and executed as evidence of devotion. The king who was still obeyed by his people despite experiencing uncommon events among the king is Hamengku Buwana VII. The story of Hamengku Buwana VII setback from the king’s chair is described in the contents of Serat Saptastha manuscript and stored in the museum Sonobudoyo Yogyakarta. Serat Saptastha manuscript belongs to the historical manuscript because it contains the history of the transition of power from Hamengku Buwana VII to his son named Pangeran Adipati Anom who then was crowned as Hamengku Buwana VIII after Hamengku Buwana VII chose to leave his kingdom and settle in Ambarukma. The method used in this paper is content analysis with literature sociology approach. This paper shows that the manuscript of Serat Saptastha can depict the figure of Hamengku Buwana VII as the king of courageous and authoritative despite the lengser keprabon experience. The image of humanism displayed by Hamengku Buwana VII in the Serat Saptastha shows the attitude of kawicaksanaan, courage, and dignity

References

Antlov, H., & Cederroth, S. (2001). Kepemimpinan Jawa: Perintah Halus, Pemerintahan Otoriter.

Asnafiyah. (2014). Karakter Pemimpin, Kajian Buku Tematik Kelas 4 SD/MI Kurikulum 2013. Jurnal AlBidayah, 6(1 Juni).

Dirgantara, A. B. (2014). Serat Saptastha dalam Kajian Filologis. Universitas Negeri Semarang.

Moedjanto, G. (1994). Kasultanan Yogyakarta & Kadipaten Pakualaman. Yogyakarta: Kanisius.

Moertono, S. (1985). Negara dan Usaha Bina-Negara di Jawa Masa Lampau. Jakarta: Yayasan Obor Indonesia.

Natasha, G. (2015). Analisis Isi Rubrik “Indonesia Banget†Pada Majalah Gogirl! Tahun 2013 Tentang Tradisi Di Indonesia. E-Journal Ilmu Komunikasi, 3(3), 613—627.

Purwadi. (2007). Sejarah Raja-Raja Jawa. Yogyakarta: Media Abadi.

Ratna, N. K. (2004). Teori, Metode, dan Teknik Penelitian Sastra. Yogyakarta: Pustaka Pelajar.

Semi, M. A. (2012). Metode Penelitian Sastra. Bandung: CV Angkasa.

Sesana, R. (2010). Intrik Politik dan Pergantian Tahta di Kesultanan Yogyakarta 1877—1921. Universitas Indonesia.

Suseno, F. M. (1988). Kuasa dan Moral. Jakarta: Gramedia.

Suwondo, B. (1978). Sejarah Kebangkitan Nasional Daerah Istimewa Yogyakarta. Jakarta: Proyek Penelitian dan Pencatatan Kebudayaan daerah departemen pendidikan & kebudayaan.

Suyami. (2008). Konsep Kepemimpinan Jawa Ajaran Sastra Cetha dan Astha Brata. Yogyakarta: Kepel Press.

W.J.S., P. (1939). Baosastra Djawa. Batavia: J.B. wolters.

Downloads

Published

2018-04-25

How to Cite

Ilafi, A., Sudardi, B., & Supana, nfn. (2018). Nilai Humanisme dalam Serat Saptastha. Madah: Jurnal Bahasa Dan Sastra, 9(1), 19–30. https://doi.org/10.31503/madah.v9i1.145

Issue

Vol. 9 No. 1 (2018): Jurnal Madah

Section

Articles

License

The author who published an article in the Madah journal has agreed on the following points.

  1. Author retain copyright and grant the journal of first publication with the work simultaneously licenced under Creative Commons Atribution Licence (CC BY-NC-SA 4.0) that allows other to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
  2. Authors are allowed to publish articles that have been published by the Journal of Madah through separate contractual agreements for non-exclusive dissemination (e.g, placing them into an institutional repository or publishing them in a book) by keeping the first issue in the Madah journal.
  3. Authors are permitted and encouraged to disseminate their work in cyberspace (e.g, in institutional repositories or author pages) before and during the submission of the text document as it can support productive exchange of earlier and broader credits.