Eksplorasi Eksistensialisme dalam Cerita Pendek “Al-Jahim Laisa Fihi Mir’ah” dan Teks Drama “No Exit”
DOI:
https://doi.org/10.31503/madah.v16i1.1019Kata Kunci:
eksplorasi, eksistensialisme, kebebasanAbstrak
Penelitian ini bertujuan untuk menjelaskan dan membandingkan bentuk eksistensialisme yang terdapat di dalam cerpen “Al-Jahim Laisa Fihi Mir’ah” karya Ihsan Abdul Quddus dan teks drama “No Exit” karya Jean Paul Sartre. Jenis penelitian ini adalah penelitian kualitatif deskriptif dengan menggunakan metode baca dan catat. Teknik pengumpulan data dilakukan dengan menggunakan pendekatan sastra banding yang mengasumsikan bahwa kemiripan kedua karya di atas akibat faktor pengaruh. Penelitian ini menemukan beberapa persamaan dan perbedaan antara kedua karya. Bentuk-bentuk eksistensialisme yang mirip pada keduanya antara lain: keterasingan, eksistensi mendahului esensi, dampak keberadaan seseorang bagi orang lain, dan kebebasan dan tanggung jawab. Kemiripan tersebut terbukti bahwa ada keterpengaruhan cerpen “Al-Jahim Laisa Fihi Mir’ah” dari teks drama “No Exit”.Referensi
Al-Fotouh, A. A. (1982). Ihsan Abdul Quddus.. Yatazakkar. Retrieved from https://www.noor-book.com/en/ebook-اØسان-عبد-القدوس-يتذكر-pdf
Ali, H. (2002). The Role of Alienation in the Thinking of ’Abd al-Rahman Badawi 1917-2002. Retrieved from https://www.proquest.com/openview/6e4011a139cd0731c09cb436e5dd27d6/1?pq-origsite=gscholar&cbl=2026366&diss=y
Basar, N., & Saleem, A. (2024). Theatrical Sign: The Relational and Differential Pattern of Meaning in No Exit. Pakistan Journal of Society, Education and Language (PJSEL), 10(2), 109–123. Retrieved from https://jehanf.com/pjsel/index.php/journal/article/view/1419
C.Solomon, R. (2005). Existentialism (2nd ed.). New York: Oxford University Press. Retrieved from https://www.pdfdrive.to/filedownload/existentialism
Douglas, K. N. (1947). The Nature od Sartre’s Existentialism. 23(2), 244–260. Retrieved from https://www.jstor.org/stable/26439356
Faridah, U. (2021). Kesadaran Teologi Irshad Manji : Studi Analisa Eksistensialis Jean Paul Sartre. Jurnal Aqidah Dan Filsafat Islam, 6(2), 159–177. https://doi.org/https://doi.org/10.15575/jaqfi.v6i2.12796
Hakim, M. A. (2019). Sartre Filosof Eksistensialis yang Melawan Tirani (1st ed.). Bandung: Penerbit Nuansa Cendekia. Retrieved from https://ipusnas2.perpusnas.go.id/book/87a7b25a-4e99-459f-8449-feab802f2946/789493d9-4f7c-48d1-ad32-e2c120461f68%0A
Hassan, F. (2018). Berkenalan Dengan Eksistensialisme (9th ed.). Jakarta: PT Dunia Pustaka Jaya. Retrieved from https://ipusnas2.perpusnas.go.id/book/39785bf8-0e20-42b1-bd1b-b3ca27151321/789493d9-4f7c-48d1-ad32-e2c120461f68%0A
Istiqomah, N., Giovani, E., & Sijabat, S. (2023). Women ’ s Resistance against Patriarchal Culture in the novella Al-Lawn Al-Akhar by Ihsan Abdul Quddus. 6(01), 137–144. https://doi.org/https://doi.org/10.35724/mujolali.v5i02.5226
Kaya, H. (2019). A comparative study: Existentialism in no exit by Jean Paul Sartre and Shadowless by Hasan Ali Toptaş. Folklor/Edebiyat, 99(3), 577–591. https://doi.org/10.22559/folklor.986
KBBI. (n.d.-a). Retrieved November 16, 2024, from https://kbbi.kemdikbud.go.id/entri/eksplorasi
KBBI. (n.d.-b). Retrieved November 16, 2024, from https://kbbi.kemdikbud.go.id/entri/eksistensialisme
Muzairi, M. (2012). Kebebasan Manusia dan Konflik dalam Pandangan Eksistensialime Jean Paul Sartre. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 13(1), 39–66. https://doi.org/10.14421/esensia.v13i1.721
Nugraha, D. (2021). Perkembangan Sejarah dan Isu-Isu Terkini dalam Sastra Bandingan. Diglosia: Jurnal Kajian Bahasa, Sastra, Dan Pengajarannya, 4(2), 163–176. https://doi.org/10.30872/diglosia.v4i2.135
Quddus, I. A. (1960). Al-Jahim Laisa Fihi Mir’ah (dalam Antologi Cerita Pendek As-Sa’adah Laisa Laha Tarikh). Retrieved from https://kotoobna.com/book/9050/السعادة-ليس-لها-تاريخ-pdf
Quddus, I. A. (2012). Aku Lupa Bahwa Aku Perempuan (J. Indahrini, Ed.). Jakarta Timur: Pustaka Alvabet. Retrieved from https://ipusnas2.perpusnas.go.id/book/ded6579e-7363-44f1-b084-aef71ba8736b%0A
Sanjaya, R. A. (2022). Eksistensialisme Chairil Anwar dalam Buku Aku Binatang Jalang (Vol. 9). Retrieved from https://repository.radenintan.ac.id/28134/1/PERPUS PUSAT BAB 1 DAN 2.pdf
Sartre, J.-P. (1976). No Exit and Three Other Plays (T. in E. by A. A.Knopf, Ed.). Unites States of America.
Sartre, J.-P. (1978). Being and Nothingness. 636. Retrieved from https://www.pdfdrive.to/book/jean-paul-sartress-being-and-nothingness
Tarigan, D., & Hayati, S. (2023). Analisis Eksistensialisme Feminisme dalam Novel Laut Bercerita Karya Leila Salikha Chudori. Enggang: Jurnal Pendidikan, Bahasa, Sastra, Seni, Dan Budaya, 3(2), 290–299. https://doi.org/https://doi.org/10.37304/enggang.v3i2.9141
Ulwiyah, R. (2023). Existentiatlism in Arabic Literature: Philosophical Foundations, Models, Figures, and Criticism. LINGUISTIK: Jurnal Bahasa Dan Sastra, 8(4), 619–627. https://doi.org/10.31604/linguistik.v8iv. 619-627
##submission.downloads##
Diterbitkan
Cara Mengutip
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2025 Kumalasari, Tatik Mariyatut Tasnimah, Bihevi Alfain
Artikel ini berlisensiCreative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
The author who published an article in the Madah journal has agreed on the following points.
- Author retain copyright and grant the journal of first publication with the work simultaneously licenced under Creative Commons Atribution Licence (CC BY-NC-SA 4.0) that allows other to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are allowed to publish articles that have been published by the Journal of Madah through separate contractual agreements for non-exclusive dissemination (e.g, placing them into an institutional repository or publishing them in a book) by keeping the first issue in the Madah journal.
- Authors are permitted and encouraged to disseminate their work in cyberspace (e.g, in institutional repositories or author pages) before and during the submission of the text document as it can support productive exchange of earlier and broader credits.
